Feminist rebellions against the patriarchal affective arrangement. An account of agency

Main Article Content

Cecilia Macon

Abstract

The different women emancipatory movements that developed from the end of the 18th century challenged patriarchal ways of understanding, not only what rights consist of, but also what strategies to use when deploying activism. Many of the claims that were shaping the beginnings of these movements —the right to education, suffrage, equal pay— insisted, for example, on diluting the patriarchal affective arrangement, borne upon and with patriarchal oppression. It is pertinent, then, to investigate the way in which the different self-defined emancipatory women's movements altered what to understand as a political strategy based on their certainty that the patriarchal order is legitimized through a specific affective arrangement that was intended to be unalterable. The goal of this paper is twofold. On one hand, to argue that, since its inception, women's emancipatory movements understood that, to be successful and, above all, lasting, the path requires altering the patriarchal affective arrangement to generate other possible ones capable of challenging the oppression that is based on an affective order purportedly unchangeable. The second objective is to argue that this process sets in motion a specific affective agency where affects are not mere resources for action, but rather indicate a stressed, although productive, relationship in terms of capacity for action, between affects and emotions. It was a matter of underlining, through different strategies, the contingency and injustice of the patriarchal affective arrangement in order to establish another one ready for emancipation and, from there, intervene in the world under a new logic.

Downloads

Download data is not yet available.

Article Details

How to Cite
Macon, C. (2020). Feminist rebellions against the patriarchal affective arrangement. An account of agency. Heterotopías, 3(5), 1-19. https://revistas.psi.unc.edu.ar/index.php/heterotopias/article/view/29038
Section
Dossier
Author Biography

Cecilia Macon, Instituto de Filosofía Alejandro Korn, Universidad de Buenos Aires

Cecilia Macón is a teacher and researcher on the field of Philosophy of History at the University of Buenos Aires (UBA). He has a BA and PhD in Philosophy (UBA), and an MSc in Political Theory (London School of Economics and Political Science). Sexual Violence in the Argentine Crime Against Humanity Trials. Rethinking Victimhood (2016, Lexington Books) is her first book. She has also published Pensar la democracia, imaginar la transición (2006), Trabajos de la memoria (2006), Mapas de la transición (2010) in collaboration with Laura Cucchi, Pretérito indefinido. Affections and emotions in the approaches to the past (2015), together with Mariela Solana, and Political Affections. Essays on current affairs (2017), along with Daniela Losiggio. She has published extensively in journals such as Historein, Journal of Romance Studies, Mora, Journal of Latin American Cultural Studies, E-Misferica, Clepsidra, Deus Mortalis, Debate Feminista, Revista Latinoamericana de Filosofía Política, Juridikum-zeitschrift im Rechtstaat, etc. Since 2009 she coordinates SEGAP, an interdisciplinary research group dedicated to memory studies, gender theory and visual studies, focusing on debates originating in Affect theory. Within this framework her research focuses on debating the idea of 'agency', particularly in the way that it links past, present and future. In the present day she is preparing a book dedicated to account for the origins of feminism as a "destructuring of feeling". Since 1996 she has been working as a cultural journalist for national and foreign media.

cmacon@yahoo.com

How to Cite

Macon, C. (2020). Feminist rebellions against the patriarchal affective arrangement. An account of agency. Heterotopías, 3(5), 1-19. https://revistas.psi.unc.edu.ar/index.php/heterotopias/article/view/29038

References

AA.VV. (1921). Por qué pedimos el derecho al sufragio. Nuestra Causa, 3(24), junio 1921.

Ahmed, S. (2010). The Promise of Happiness. Durham: Duke University Press.

Ahmed, S. (2017). Living a Feminist Life. Durham: Duke University Press.

Arbaiza, M. (2019). “Dones en Transició”: el feminismo como acontecimiento emocional. En Ortega López, T.M., Aguado Higón, A. y Hernández Sandoica, E. (eds.). Mujeres, dones, mulleres, emakumeak. Estudios sobre la historia de las mujeres y del género (pp. 267-286). Madrid: Cátedra.

Blackman, L. (2019). Haunted Data. Affect, Transmedia, Weird Science. Londres y Nueva York: Bloomsbury Academic.

Cady Stanton, E. et al. (1922). History of Woman Suffrage. Cambridge: Harvard University Press.

De Gouges, O. (2011). Declaración de los derechos de la mujer y de la ciudadana. En Condorcet, De Gouges et al. La Ilustración olvidada. La polémica de los sexos en el siglo XVII (pp. 155-160). Barcelona: Anthropos.

Flatley, J. (2008). Affective Mapping. Melancholia and the Politics of Modernism. Cambridge: Harvard University Press.

Gallo, R. (2004). Nuestra causa. Buenos Aires: Instituto de Investigaciones Históricas Cruz del Sur.

Gould, D. (2009). Moving Politics: Emotion and ACT UP's Fight against AIDS. Chicago: University of Chicago Press.

Holland, S., Ochoa, M. y Wazana Tomkins, K. (2014). Introduction: On the Visceral. GLQ: A Journal of Lesbian and Gay Studies, 20(4), 391-406.

Moreau de Justo, A. (1910). Feminismo e Intelectualismo. Revista Humanidad Nueva, Buenos Aires, 10 de enero de 1910.

Lacour, L. (2016). Les Origines du féminisme contemporain. Trois femmes de la Révolution: Olympe de Gouges, Théroigne de Méricourt, Rose Lacombe. París: Lagaran.

Lanteri, J. (1924). El Hogar, 19 de diciembre de 1924.

López, E. (1901). El movimiento feminista. (Tesis de doctorado). Buenos Aires: Facultad de Filosofía y Letras, Universidad de Buenos Aires. Mimeo.

Luciano, D. (2007). Arranging Grief: Sacred Time and the Body in Nineteenth-Century America. Nueva York: NYU Press.

Macón, C. (2013). Sentimus ergo sumus: el surgimiento del “giro afectivo” y su impacto sobre la filosofía política. Revista Latinoamericana de Filosofía Política, II(6), 1-32.

Macón, C. (2017). Ansiedad, indignación y felicidad para la emancipación: el camino de Mary Wollstonecraft. En Losiggio, D. y Macón, C. (eds.). Afectos políticos. Ensayos sobre actualidad (pp 31-50). Buenos Aires: Miño y Dávila.

Massumi, B. (2002). Parables for the Virtual. Durham: Duke University Press.

McAfee, N. (2000). Habermas, Kristeva, and Citizenship. Ithaca: Cornell University Press.

McMillen, S.G. (2008). Seneca Falls and the Origins of the Women’s Rights Movement. Oxford: Oxford University Press.

Mendus, S. (2000). Feminism and Emotion. Readings in Moral and Political Theory. Londres: MacMillan Press.

Ngai, S. (2015). Visceral Abstractions. GLQ A Journal of Lesbian and Gay Studies, 21(1), 33-63

Prokhovnik, R. (1999). Rational Woman. A Feminist Critique. Londres: Routledge.

Schuller, K. (2017). The Biopolitcs of Feeling. Durham: Duke University Press.

Scott, J. (2001). “Fantasy Echo: History and the Construction of Identity”. Critical Inquiry, 7(2), 284-304.

Slaby, J. (2019). Affective Arrangements. En Slaby, J. y von Scheve, C. (Eds.). Affective Societies. Key Concepts (pp. 109-118). Londres: Routledge.

Taylor, B. (2003). Mary Wollstonecraft and the Feminist Imagination. Cambridge: Cambridge University Press.

Torotici, Z. (2014). Visceral Archives of the Body. GLQ: A Journal of Lesbian and Gay Studies, 20(4), 407-437.

von Scheve, C. (2019). Social Collectives. En Slaby, J. y von Scheve, C. (Eds.). Affective Societies. Key Concepts (pp. 267-278). Londres: Routledge.

Wetherell, M. (2012). Affect and Emotion. A New Social Science Understanding. Londres: SAGE.

Wiesse, B. (2019). Affective Practice. En Slaby, J. y von Scheve, C. (Eds.). Affective Societies. Key Concepts (pp. 131-139). Londres: Routledge.

Wilms Montt, T. (2014). Lo que no se ha dicho. Santiago de Chile: Mago Ediciones. Edición Kindle.

Wilson, E. (2015). Gut Feminism. Durham: Duke University Press.